2026年1月11日 星期日

【 A. I. Artificial Intelligence 產業 】 Jensen Huang Says Accelerated Computing Has Replaced CPUs at the Core of Supercomputing 黃仁勳在美沙投資論壇上發表講話 份額從10%增長到近90%,標誌著高效能運算和資料密集型雲端工作負載已徹底從通用CPU轉向專用加速運算,這是一個清晰的轉折點。 ai companies issues 人工智慧公司和實施人工智慧的企業在倫理、財務、技術和營運等各個領域都面臨許多挑戰。這些挑戰涵蓋了企業專案的高失敗率以及大規模的社會議題。 (AI教主?)黃仁勳 (2) Nvidia 要求中國客戶預付H200人工智慧晶片的全部款項,且不予退款或更改訂單20250109。市值曾高達 $5 Trillion as It Consolidates Power in A.I. Boom

黃仁勳:加速運算取代CPU成為超級運算的核心


英偉達執行長黃仁勳在美沙投資論壇上發表講話,強調了全球運算領域的歷史性轉變。他指出,六年前,CPU還佔據全球頂級超級電腦90%的份額,而如今這一比例已不足15%。以GPU為主導的加速運算扭轉了這一局面,其份額從10%增長到近90%,標誌著高效能運算和資料密集型雲端工作負載已徹底從通用CPU轉向專用加速運算,這是一個清晰的轉折點。


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📹:美沙投資論壇/YouTube

📢Jensen Huang Says Accelerated Computing Has Replaced CPUs at the Core of Supercomputing

Speaking at the US–Saudi Investment Forum, Nvidia CEO Jensen Huang highlighted a historic shift in global computing, revealing that CPUs once powered 90% of the world’s top supercomputers just six years ago, but now account for less than 15%. Accelerated computing, led by GPUs, has flipped that ratio, growing from 10% to nearly 90%, marking a clear inflection point where high-performance computing and data-intensive cloud workloads have moved decisively away from general-purpose CPUs toward specialized acceleration.

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📹: U.S - Saudi Investment Forum/YouTube


AI companies and businesses implementing AI face significant issues across ethical, financial, technical, and operational domains
. These range from high failure rates in enterprise projects to large-scale societal concerns. 
Key Issues for AI Companies
Financial & Business Operation Issues
  • High Failure Rate for Enterprise AI Projects: An MIT study indicated that 95% of enterprise generative AI pilots fail to provide a measurable return on investment (ROI).
  • AI Bubble Concerns: Market analysts have raised concerns that many AI tech firms are overvalued, potentially existing within an "AI bubble" with valuations stretched thin since the dot-com era.
  • Unsustainable Cost and Business Models: Many startups act as "wrappers" around major AI models (like OpenAI's API) and struggle with high operational costs (e.g., GPU usage) relative to their revenue, leading to fragile business models.
  • Vendor Lock-in and Supply Chain Reliance: The entire AI industry is heavily reliant on a single point of failure in the supply chain: a few chip manufacturers like Nvidia. Geopolitical disruptions or manufacturing delays could stall progress across the entire ecosystem.
  • Talent Shortages: There is a significant shortage of skilled AI talent, making acquisition and retention a major hurdle for companies. 
Ethical & Societal Issues
  • Bias and Discrimination: AI models can perpetuate and amplify real-world biases if trained on incomplete or unbalanced datasets, leading to discriminatory outcomes in areas like hiring or lending.
  • Workforce Disruption: Automation is rapidly changing job markets, with roles in customer service, manufacturing, and data entry being heavily impacted. This leads to challenges in retraining and upskilling the existing workforce.
  • Exploitation of Workers: AI companies often rely on underpaid contract workers, particularly in the Global South, to train models by reviewing highly traumatic and graphic content, which has led to PTSD and lawsuits.
  • E-Waste and Environmental Impact: Training large AI models requires immense computational power and energy, resulting in a high carbon footprint and contributing to a growing e-waste problem as hardware quickly becomes obsolete.
  • Lack of Accountability and Governance: The lack of standardized best practices and clear legal frameworks means there is often no clear accountability when AI systems cause harm or make critical errors. 
Technical & Security Issues
  • Data Privacy and Security Risks: AI systems ingest massive amounts of data, raising concerns about accidental exposure of sensitive information, intellectual property risks, and potential data breaches.
  • Hallucinations and Reliability: Large language models (LLMs) can generate convincing but factually incorrect information ("hallucinations"), which is a major problem in industries requiring accuracy, such as healthcare or finance.
  • Vulnerabilities to Attacks: AI systems are susceptible to new types of cyberattacks, including prompt injection, data poisoning, and the use of AI to create sophisticated deepfakes for fraud.
  • Scalability and Infrastructure Constraints: Companies struggle to manage the operational complexity and infrastructure needs (e.g., access to high-performance GPUs, energy supply) required to scale AI models effectively. 


人工智慧公司和實施人工智慧的企業在倫理、財務、技術和營運等各個領域都面臨許多挑戰。這些挑戰涵蓋了企業專案的高失敗率以及大規模的社會議題。


人工智慧公司面臨的關鍵問題


財務和業務營運問題


企業人工智慧計畫高失敗率:麻省理工學院的一項研究表明,95%的企業生成式人工智慧試點計畫未能帶來可衡量的投資報酬率 (ROI)。


人工智慧泡沫擔憂:市場分析師擔憂許多人工智慧技術公司估值過高,可能處於「人工智慧泡沫」之中,其估值自網路泡沫時期以來一直處於低位。


成本和商業模式不可持續:許多新創公司充當主流人工智慧模型(例如 OpenAI 的 API)的“包裝器”,但其營運成本(例如 GPU 使用成本)相對於收入而言過高,導致商業模式脆弱。


供應商鎖定和供應鏈依賴:整個人工智慧產業嚴重依賴供應鏈中的單一故障點:少數幾家晶片製造商,例如英偉達。地緣政治動盪或生產延誤都可能阻礙整個生態系統的發展。


人才短缺:熟練的人工智慧人才嚴重短缺,這使得人才的取得和留用成為企業面臨的主要挑戰。


倫理和社會問題


偏見與歧視:如果人工智慧模型使用不完整或不平衡的資料集進行訓練,則可能會延續和放大現實世界中的偏見,從而導致招聘或貸款等領域出現歧視性結果。


勞動力市場變革:自動化正在迅速改變就業市場,客戶服務、製造業和資料輸入等職位受到嚴重影響。這給現有員工的再培訓和技能提升帶來了挑戰。


剝削工人:人工智慧公司通常依賴低薪合約工,尤其是在全球南方國家,讓他們審查高度創傷性和畫面感極強的內容來訓練模型,這導致了創傷後壓力症候群(PTSD)和訴訟。


電子垃圾和環境影響:訓練大型人工智慧模型需要龐大的運算能力和能源,造成高碳排放,並隨著硬體快速過時而加劇電子垃圾問題。


缺乏問責制和治理:由於缺乏標準化的最佳實踐和明確的法律框架,當人工智慧系統造成傷害或出現重大錯誤時,往往缺乏明確的問責機制。


技術和安全問題


資料隱私和安全風險:人工智慧系統會處理大量數據,引發人們對敏感資訊意外洩露、智慧財產權風險和潛在資料外洩的擔憂。


幻覺和可靠性:大型語言模型(LLM)可能會產生看似可信但實際上錯誤的資訊(「幻覺」),這在醫療保健或金融等需要高度準確性的行業中是一個重大問題。


易受攻擊性攻擊:人工智慧系統容易受到新型網路攻擊,包括快速注入、資料投毒以及利用人工智慧創建複雜的深度偽造影片進行詐欺。


可擴展性和基礎設施限制:企業難以有效擴展人工智慧模型所需的營運複雜性和基礎設施需求(例如,高效能GPU的存取、能源供應)。

AI demand is surging, but geopolitical risk is reshaping how chips are sold.
According to Reuters, NVIDIA is requiring full upfront payment from Chinese customers ordering its H200 AI chips, with no refunds or order changes, as Beijing’s approval process remains uncertain.
What’s behind the move:
• Unclear Chinese regulatory approval for H200 imports
• Strong demand, with orders exceeding available inventory
• Nvidia shifting financial risk from itself to customers
• A response shaped by past losses from sudden export bans
The policy highlights Nvidia’s delicate balancing act—capturing massive Chinese demand while navigating evolving U.S.–China tech controls.
As AI chips become strategic assets, will payment terms and geopolitics matter as much as performance?
Follow Mediablizz for more updates on AI, tech innovation, and business.

人工智慧需求激增,但地緣政治風險正在重塑晶片的銷售方式。 根據路透社報道,由於北京的審批流程仍不明朗,英偉達要求中國客戶預付H200人工智慧晶片的全部款項,且不予退款或更改訂單。 此舉背後的原因: • H200晶片進口的中國監管核准尚不明朗 • 強勁的需求,訂單量超過現有庫存 • 英偉達將財務風險從自身轉移給客戶 • 此舉是吸收了以往因突然出口禁令造成的損失後採取的應對措施 這項政策凸顯了英偉達在滿足中國龐大需求的同時,也要應對不斷變化的中美技術管控政策所帶來的微妙平衡。 隨著人工智慧晶片成為戰略資產,支付條款和地緣政治因素是否會像晶片性能一樣重要? 關注Mediablizz,獲取更多關於人工智慧、科技創新和商業的最新資訊。

Nvidia Is Now Worth $5 Trillion as It Consolidates Power in A.I. Boom

The A.I. chip maker has become a linchpin in the Trump administration’s trade negotiations in Asia.

Listen to this article · 9:05 min Learn more

Source: Factset.

Keith Collins/The New York Times

As Jensen Huang, the chief executive of the chip making giant Nvidia, traveled to Asia to meet with President Trump on Wednesday, his company’s value topped $5 trillion. It was a show of wealth that would have been unthinkable a few years ago.



// AI教主黃仁勳前天接受了一次訪談,針對最近關於AI的質疑,發表了他的看法。

我為大家劃出五個重點:
第一:AI不是泡沫,是工業革命
首先,黃仁勳為我們描繪了一個極其誘人的AI世界。
他解釋,當前的需求爆發,源於一個「雙重指數」現象:AI模型變得越來越複雜,需要指數級增長的算力;同時,因為模型變得足夠聰明(例如從簡單問答進化到能推理和研究),市場對它的需求也呈指數級增長。
這個完美的正向循環,讓他堅信這不是泡沫。這是一場基於真實需求的「數萬億美元的建設」,一場新的工業革命。
為了讓這個故事更具體,他舉了個例子:Nvidia內部超過四萬名工程師,如今100%都在使用一款名為Cursor的AI編碼工具,生產力得到了「驚人的」提升。
第二:殘酷的商業與物理現實
黃仁勳親口承認,AI基礎設施並不是像鋪設鐵路或光纖那樣,一次投入,就能享用數十年。
他直言不諱:「每年都會更換資料中心裡的每一顆晶片。」
這句話揭示了一個殘酷的真相:整個AI產業被鎖定在一個永無止境、極其昂貴的升級循環中。
這就像你買了一台印表機,但廠商每年都會推出一款性能提升十倍的「專用墨水匣」,並透過軟體讓舊墨水匣無法使用。你為了保持競爭力,除了不斷投入巨資升級,別無選擇。
整個AI產業,正在變成一個為Nvidia持續輸血的資本黑洞。而這場競賽,正在撞上物理的牆壁——能源。對此,黃仁勳的解決方案更加驚人:他呼籲資料中心應該「自備電力」,直接在旁邊興建天然氣甚至核能發電站。
第三:「循環交易」不是Bug,而是核心戰略
當被問及Nvidia對外的一系列投資時(例如投資OpenAI、xAI、CoreWeave等),他非但沒有迴避,反而興奮地表示:「我唯一的遺憾,就是我們沒有投得更多。」
他甚至毫不掩飾對馬斯克的欣賞:「幾乎所有伊隆(Elon)參與的事情,你都會想參與其中。」
這揭示了他真正的野心。Nvidia的目標,絕不僅僅是成為AI生態中的「軍火商」。他要讓Nvidia成為整個生態的「中央銀行」和「心臟」。
他不僅要賣給你最貴的鏟子,他還要投資你的金礦,甚至借錢給你去買他的鏟子。他在AI金字塔的每一層都插上自己的旗幟,其目的只有一個:確保沒有人可以繞過Nvidia。
第四:對手AMD?只是生態系中的一個註腳
談到競爭對手AMD與OpenAI的交易時,他說:「他們居然為了拿到訂單,『送出』了10%的公司?」
這句話與其說是在酸,不如說是在彰顯Nvidia的絕對統治力。他想表達的潛台詞是:
「AMD的晶片可能很強,但我有整個生態系統。我不需要送出股權,因為客戶別無選擇;而AMD需要用股權去交換市場准入證。」
他強調,Nvidia賣的不只是晶片,而是「全棧AI基礎設施」。他等於告訴市場:光有晶片沒用,你需要我全套的硬體、軟體、網路,才能搭建起一座真正的AI超級工廠。
第五:地緣政治是我的「護城河」
當被問及中美AI競賽時,他表示:「整體來說,我們並沒有領先很多。」他指出,中國在能源、基礎設施和AI應用層的發展速度非常快。
這是一步絕妙的棋。他巧妙地將Nvidia的商業利益,與美國的國家安全捆綁在一起。
他等於是在告訴華盛頓的決策者:「你們需要我。你們需要Nvidia這個強大、專斷甚至壟斷的實體,來贏得這場競賽。任何試圖削弱我的舉動,都將威脅到美國的領導地位。」
結語:一場名為「黃仁勳」的豪賭
黃仁勳既是那個描繪了AI天堂的夢想家,也是這個時代的規則制定者。
這究竟是天才的遠見,還是史上最大的豪賭?我們不知道。
但可以肯定的是,今天,當你買入任何一檔追蹤S&P 500的ETF,當你投資任何一家資料中心,甚至當你把錢投入私募信貸基金時,你都在為這場豪賭下注。
整個世界的投資者,除非你刻意避開所有與AI相關的資產,否則都已經被綁上了Nvidia這艘火箭。
而火箭的總設計師,只有黃仁勳一人。
對黃仁勳的「帝國藍圖」意猶未盡?//
兩個星期前,我曾就他的另一場兩小時訪談寫過一篇深度分析。當時的論點,亦非常值得了解更多。文章完全免費,歡迎點擊重溫。
- KP

The Cambridge Companion to William James/ The Jameses: a family narrative.WilliamJames (born OTD in 1842) with John Kaag & Jonathan van Belle's Be Not Afraid of Life, a compelling collection of the life-changing writings of William James. 哈多特所說的「靈修練習」指的是「旨在改變和轉化練習者自身的實踐」。與之前的哲學家們所做的非常相似,例如伊拉斯謨、蒙田、笛卡爾、康德、愛默生、馬克思、尼采、威廉·詹姆斯、維特根斯坦、雅斯貝爾斯和里爾克。

 



By "spiritual exercises"[11] Hadot means "practices ... intended to effect a modification and a transformation in the subjects who practice them


Hadot's recurring theme is that philosophy in Antiquity was characterized by a series of spiritual exercises intended to transform the perception, and therefore the being, of those who practice it; that philosophy is best pursued in real conversation and not through written texts and lectures; and that philosophy, as it is taught in universities today, is for the most part a distortion of its original, therapeutic impulse. He brings these concerns together in What Is Ancient Philosophy?,[15] which has been 


critically reviewed.[16] In 1994 Hadot published an article entitled "There Are Nowadays Professors of Philosophy, but not Philosophers",[17] in it Hadot shows us that the American philosopher, Henry David Thoreau, via his book Walden, exemplifies the 'true philosopher', one who lives his philosophy by living simply in natural surroundings.

Much of what Hadot wrote about in his most popular books deals with the personal transformation experienced by people who 'lived philosophy' rather than those who studied philosophy as an academic endeavor. Hadot didn't 'discover' the practice and benefits of 'spiritual exercises' but he 'rediscovered' it and brought it back into modern day philosophical conversation much like previous philosophers did in the past, namely, Erasmus, Montaigne, Descartes, Kant, Emerson, Marx, Nietzsche, William James, Wittgenstein, Jaspers, and Rilke.[18] Stoicism is undergoing a revitalization,[19] with 25 podcasts on Spotify alone. Furthermore, CBT, Cognitive Behavioral Therapy, a highly successful form of psychological therapy, is based on the teachings of Stoicism.[20]



哈多特所說的「靈修練習」[11]指的是「旨在改變和轉化練習者自身的實踐」。

哈多特一再強調的主題是,古代哲學以一系列旨在改變練習者感知乃至存在的靈修練習為特徵;哲學最好在真實的對話中進行,而不是透過書面文本和講座;而如今大學裡教授的哲學在很大程度上扭曲了其最初的療癒作用。他在《何謂古代哲學? 》[15]一書中匯集了這些觀點,該書曾受到評論家的批評[16]。 1994年,哈多特發表了一篇題為《如今有哲學教授,卻沒有哲學家》[17]的文章,文中他指出,美國哲學家亨利·大衛·梭羅透過其著作《瓦爾登湖》堪稱「真正的哲學家」典範,他透過在自然環境中簡樸實踐自己的哲學。

哈多在其最受歡迎的著作中探討的內容,主要涉及那些「實踐哲學」的人所經歷的個人轉變,而非那些將哲學作為學術研究的人。哈多並非「發現」了「靈修」的實踐和益處,而是「重新發現」了它,並將其帶回了現代哲學對話中,這與之前的哲學家們所做的非常相似,例如伊拉斯謨、蒙田、笛卡爾、康德、愛默生、馬克思、尼采、威廉·詹姆斯、維特根斯坦、雅斯貝爾斯和里爾克。 [18] 斯多葛主義正在復興,[19] 光是在Spotify上就有25個相關的播客節目。此外,認知行為療法(CBT)——一種非常成功的心理療法——正是基於斯多葛主義的教義。 [20]

Celebrate the birthday of #WilliamJames (born #OTD in 1842) with John Kaag & Jonathan van Belle's Be Not Afraid of Life, a compelling collection of the life-changing writings of William James.
William James—psychologist, philosopher, and spiritual seeker—is one of those rare writers who can speak directly and powerfully to anyone about life’s meaning and worth, and whose ideas change not only how people think but how they live. The thinker who helped found the philosophy of pragmatism and inspire Alcoholics Anonymous, James famously asked, “is life worth living?” Bringing together many of his best and most popular essays, talks, and other writings, this anthology presents James’s answer to that and other existential questions, in his own unique manner—caring, humorous, eloquent, incisive, humble, and forever on the trail of the “ever not quite.”
Available in hardcover, paperback, and ebook editions. Save 30% with code PUP30: https://hubs.ly/Q03ZSnN30


The Cambridge Companion to William James/ The Jameses: a family narrative


Fia Ford‎ 發文到 Early Photography and Film


“Whenever two people meet, there are really six people present. There is each man as he sees himself, each man as the other person sees him, and each man as he really is.”
“I am done with great things and big things, great institutions and big success, and I am for those tiny, invisible molecular moral forces that work from individual to individual, creeping through the crannies of the world like so many rootlets, or like the capillary oozing of water, yet which if you give them time, will rend the hardest monuments of man's pride.”
-William James
January 11, 1842 – August 27, 1910,
was an American philosopher and psychologist, and the first educator to offer a psychology course in the United States. James was a leading thinker of the late nineteenth century, one of the most influential U.S. philosophers, and has been labeled the "Father of American Psychology.”

Though one of America’s greatest psychologists and philosophers, James, himself, suffered periods of depression during which he contemplated suicide for months on end. John McDermott, editor of The Writings of William James, reports that “James spent a good part of life rationalizing his decision not to commit suicide.” In The Thought and Character of William James, Ralph Barton Perry’s classic biography on his teacher, in the chapter “Depression and Recovery,” we learn that at age 27, James went through a period that Perry describes as an “ebbing of the will to live . . . a personal crisis that could only be relieved by philosophical insight.”
James’ Antidotes: James’s transformative insight about his personal depression also contributed to his philosophical writings about his philosophy of pragmatism, as James came quite pragmatically to “believe in belief.” He continued to maintain that one cannot choose to believe in whatever one wants (one cannot choose to believe that 2 + 2 = 5 for example); however, he concluded that there is a range of human experience in which one can choose beliefs. He came to understand that, “Faith in a fact can help create the fact.” So, for example, a belief that one has a significant contribution to make to the world can keep one from committing suicide during a period of deep despair, and remaining alive makes it possible to in fact make a significant contribution. James ultimately let go of his dallying with suicide, remained a tough-minded thinker but also came to “believe in my individual reality and creative power” and developed faith that “Life shall be built in doing and suffering and creating.”
https://www.salon.com/…/7_historical_figures_who_wrestled_…/






"The art of being wise is the art of knowing what to overlook."

—William James




“Royce, you're being photographed! Look out! I say, Damn the Absolute!” —William James. http://tpr.ly/1KXWH3O






















William James Hated to Be Photographed


“I abhor this hawking about of everybody’s phiz,” he wrote to his publisher about author photos, which were then a novelty.


THEPARISREVIEW.ORG|由 TIERRA INNOVATION 上傳



Ruth Anna Putnam


Cambridge University Press, Apr 13, 1997 - Philosophy - 406 pages

3 Reviews


William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. New readers and nonspecialists will find this the most convenient and accessible guide to James currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of James.



Contents







Pragmatism and introspective psychology 11



Consciousness as a pragmatist views it 25



John Deweys naturalization of William James 49



James Clifford and the scientific conscience 69



Religious faith intellectual responsibility and romance 84



The breathtaking intimacy of the material world William Jamess last thoughts 103



James aboutness and his British critics 125



Logical principles and philosophical attitudes Peirces response to Jamess pragmatism 145







Interpreting the universe after a social analogy Intimacy panpsychism and a finite god in a pluralistic universe 237



Moral philosophy and the development of morality 260



Some of lifes ideals 282



A shelter of the mind Henry William and the domestic scene 300



The influence of William James on American culture 322



Pragmatism politics and the corridor 343



James and the Kantian tradition 363



Bibliography 385








Jamess theory of truth 166



The JamesRoyce dispute and the development of Jamess solution 186



William James on religious experience 214







Index 399



Copyright




Contents






Pragmatism and introspective psychology 11



Consciousness as a pragmatist views it 25



John Deweys naturalization of William James 49



James Clifford and the scientific conscience 69



Religious faith intellectual responsibility and romance 84



The breathtaking intimacy of the material world William Jamess last thoughts 103



James aboutness and his British critics 125



Logical principles and philosophical attitudes Peirces response to Jamess pragmatism 145







Interpreting the universe after a social analogy Intimacy panpsychism and a finite god in a pluralistic universe 237



Moral philosophy and the development of morality 260



Some of lifes ideals 282



A shelter of the mind Henry William and the domestic scene 300



The influence of William James on American culture 322



Pragmatism politics and the corridor 343



James and the Kantian tradition 363



Bibliography 385








Jamess theory of truth 166



The JamesRoyce dispute and the development of Jamess solution 186



William James on religious experience 214







Index 399



Copyright





December 1910

William James
by James JacksonPutnam

The Jameses: a family narrative


Richard Warrington Baldwin Lewis
1 評論

Farrar, Straus, and Giroux, 1991 - 695 頁

Even if the James family hadn't given us both William the philosopher and psychologist, and Henry the novelist, the story of this quirky, wealthy, socially prominent clan would still be riveting. Full of incidents that would become legendary, The Jameses brings to life 150 years of unforgettable American history. Four 8-page inserts.
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1991無預覽關於作者 (1991)Chicago native Richard Warrington Baldwin Lewis, the son of Leicester and Beatrix (Baldwin) Lewis, was born on November 1, 1917. Lewis was educated in Switzerland, at Phillips Exeter Academy, at Harvard University, at the University of Chicago, where he received his M.A. in 1941. Lewis spent World War II engaged primarily in intelligence work for the British. Following the war, he began a long academic teaching career, focused mainly on American literature and social studies, at Bennington College and Princeton, Rutgers, and Yale universities. Lewis has created such critical and biographical books on authors and 19th-century United States history as The American Adam (1955), Edith Wharton (a 1975 biography that won the Pulitzer Prize, Bancroft, and Critics Circle awards), and The Jameses: A Family Narrative, about author Henry James and his family.

書目資訊書名The Jameses: a family narrative
作者Richard Warrington Baldwin Lewis
版本圖解出版者Farrar, Straus, and Giroux, 1991
ISBN0374178615, 9780374178611
頁數695 頁

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