2026年5月14日 星期四

new book The Future That Was, Durba Mitra (Princeton University Press)2026 Willa Cather(1873-1947)《O Pioneers》1913 儘管她大約在一個世紀前寫了這本書,但她並不過於浪漫或感傷。這本書既是通往過去的窗口,也是通往現在的窗口 AI Overview 1970年代的臺灣女性主義運動;

 



In her new book The Future That Was, Durba Mitra traces how Third World women seized the means of knowledge production to fight against rising authoritarianism and imagine a future freer than our present.
Now available worldwide. Find it here: https://hubs.ly/Q04grv--0
Beginning in the 1970s, women of the decolonizing world offered new visions of liberation that centered the ideas and lives of women. Galvanized by International Women’s Year in 1975 and the UN’s Decade of Women, Third World women developed novel ideas of equality and self-determination, building a new internationalism in opposition to neocolonialism and postcolonial authoritarianism. In The Future That Was, feminist historian Durba Mitra offers a pathbreaking account of how these women wrote Third World feminism into being, catalyzing a momentous expansion of knowledge about women, gender, and sexuality that transformed emancipatory politics across the globe.
Mitra shows how women from former colonies in South Asia, Africa, the Caribbean, and beyond envisioned a radically just world—and did so by insisting that research on the world’s women lay at the heart of debates about global inequality, development, and human rights. Women gathered at international conferences, wrote reports on the dangers facing women, and took to the streets in protest, building a world of knowledge that contested the devastating effects of patriarchy and colonialism. Yet, despite hundreds of laws, institutions, and publications created through the efforts of these women, the future they imagined was never fully realized. The Future That Was transforms the story of decolonization and its aftermath through the history and ideas of women. By excavating these vital pasts, Mitra shows how we might envision a future of our own that is freer than the present.
#History
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AI Overview
1970年代的臺灣女性主義運動以呂秀蓮提出的「新女性主義」為開端,在戒嚴體制下尋求性別平等突破。這一時期的運動特色為溫和的體制內改革,批判男尊女卑思想,呼籲女性走出廚房參與社會,並出版書籍、舉辦活動喚醒女性意識,開啟了戰後臺灣婦運的第一波高潮。
以下為1970年代臺灣女性主義的關鍵要素:
  • 代表人物與理論:呂秀蓮於1970年代初期提出「新女性主義」,主張「先做人,再做男人或女人」,強調發揮「女才」不爭「女權」,主張平等而非盲目保護。
  • 社會背景:1971年中華民國退出聯合國,政治氛圍動盪,促使改革呼聲出現。此時期的女性主義受到1960年代美國第二波婦女運動影響。
  • 主要活動與訴求
    • 打破傳統性別角色:舉辦「男士烹飪大賽」與「廚房外的茶話會」,企圖調整性別分工。
    • 出版與出版自由:創辦《拓荒者》出版社,出版婦女問題書籍,出版譯作如波娃的《第二性》。
    • 意識喚醒:批判傳統宿命論,鼓勵女性關注職場與自我實現。
  • 運動性質:受限於政治環境,當時的婦運採取溫和路線,不直接挑戰國家機器,而是關注日常生活議題,擴大傳統女性定義。
1970年代的行動奠定了1980年代《婦女新知》雜誌社成立及更廣泛婦女運動的基礎。


  • 出版與出版自由:創辦《拓荒者》出版社?


  • 出版婦女問題書籍,出版譯作如波娃的《第二性》 節本。


Jul 11, 2019 — 影响她离开该杂志社的人物之一是美国女性作家萨拉·奥恩·朱厄特 ... 《拓荒者》讲述了第一批开始征服这片土地的波西米亚人、捷克人、法国人 ...Read more

O Pioneers! is a 1913 novel by American author Willa Cather, written while she was living in New York. It was her second published novel. The title is a reference to a poem by Walt Whitman entitled "Pioneers! O Pioneers!" from Leaves of Grass. Wikipedia




《O Pioneers》是一本很棒的書。Willa Cather,儘管她大約在一個世紀前寫了這本書,但她並不過於浪漫或感傷。這本書既是通往過去的窗口,也是通往現在的窗口 ...Read more

內容簡介

The first of Cather's renowned prairie novels, O Pioneers established a new voice in American literature--turning the stories of ordinary Midwesterners and immigrants into authentic literary characters.

O Pioneers was Willa Cather's first great novel, and to many it remains her unchallenged masterpiece. No other work of fiction so faithfully conveys both the sharp physical realities and the mythic sweep of the transformation of the American frontier--and the transformation of the people who settled it. Cather's heroine is Alexandra Bergson, who arrives on the wind-blasted prairie of Hanover, Nebraska, as a girl and grows up to make it a prosperous farm. But this archetypal success story is darkened by loss, and Alexandra's devotion to the land may come at the cost of love itself.

At once a sophisticated pastoral and a prototype for later feminist novels, O Pioneers is a work in which triumph is inextricably enmeshed with tragedy, a story of people who do not claim a land so much as they submit to it and, in the process, become greater than they were.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

 

作者簡介

Willa Cather (1873-1947) was born in Virginia and raised on a Nebraska ranch. She is known for her beautifully evocative short stories and novels about the American West. Cather became the managing editor for McClure’s Magazine in 1906 and lived for forty years in New York City with her companion Edith Lewis. In 1922 Cather won the Pulitzer Prize for One of Ours, the story of a Western boy in World War I. In 1933 she was awarded the Prix Femina Americaine "for distinguished literary accomplishments."


哦,拓荒者们!=O Pioneers!:英文

Front Cover
辽宁人民出版社, 2019 - Fiction
本书讲述:女主人公瑞典移民亚历山德拉·伯格森幼时随父亲来到内布拉斯加州原始荒野,父亲去世后,她继承家业,在极端贫困的境况下,艰苦奋斗,面对一系列挫折和打击,她没有动摇,而是凭着坚韧不拔的毅力和信心,坚定不移地向前走,用勤劳和智慧,用具有远见的计划和科学的管理,征服了桀骜不驯的荒山野岭,使之变成千里沃野。
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Bibliographic information


听力文本

I'm Shirley Griffith. And I'm Tony Riggs with People in America. Today we tell about writer Willa Cather.

The second half of the nineteenth century brought major changes to the United States. From its earliest days, America had been an agricultural society. But after the end of the Civil War in eighteen sixty-five, the country became increasingly industrial. And as the population grew, America became less unified.

After railroads linked the Atlantic coast with the Pacific coast, the huge Middle West of the country was open to settlement. The people who came were almost all from Europe. There were Swedes and Norwegians, Poles and Russians, Bohemians and Germans.

Many of them failed in their new home. Some fled back to their old homeland. But those who suffered through the freezing winters and the burning summers and the failed crops became the new pioneers. They were the men and women celebrated by the American writer Willa Cather.

Cather's best stories are about these pioneers. She told what they sought and what they gained. She wrote of their difficult relations with those who followed. And she developed a way of writing, both beautiful and simple, that made her a pioneer, too.
For many women in the nineteenth century, writing novels was just one of the things they did. For Willa Cather, writing was her life.

Willa Cather was born in the southern state of Virginia in eighteen seventy-three. At the age of eight, her family moved to the new state of Nebraska in the Middle West. She and Nebraska grew up together.

Willa lived in the small town of Red Cloud. As a child she showed writing ability. And, she was helped by good teachers, who were uncommon in the new frontier states.

Few women of her time went to a university. Willa Cather, however, went to the University of Nebraska. She wrote for the university literary magazine, among her other activities. She graduated from the university in eighteen ninety-five.

Most American writers of her time looked to the eastern United States as the cultural center of the country. It was a place where exciting things were possible. It was an escape from the flatness of the land and culture of the Middle West.

From eighteen ninety-six to nineteen-oh-one Cather worked for the Pittsburgh Daily Leader newspaper. It was in Pennsylvania, not New York, but it was farther east than Nebraska.

Cather began to publish stories and poems in nineteen hundred. And she became an English teacher in nineteen-oh-one. For five years, she taught English at Pittsburgh Central High School and at nearby Allegheny High School.

She published her first book in nineteen-oh-three. It was a book of poetry. Two years later she published a book of stories called "The Troll Garden."

The owner of a New York magazine, S.S. McLure, read her stories. He asked her to come to New York City and work as an editor at McLure's Magazine. She was finally in the cultural capital of the country. She stayed with the magazine from nineteen-oh-six to nineteen twelve.

One of the people who influenced her to leave the magazine was the American woman writer, Sarah Orne Jewett. Jewett advised Cather to write only fiction and to deal with the places and characters she knew best. Jewett said it was the only way to write anything that would last.

In nineteen twelve Willa Cather published her first novel, "Alexander's Bridge." By that time, Cather had enough faith in herself to leave magazine work and use all her time to write fiction. She remembered Jewett's advice and turned to the land and people she knew best, the farmers of the Middle West.

In Red Cloud she had lived among Bohemians, French-Canadians, Germans, Scandinavians, and other immigrants. She saw that the mixture of all these new Americans produced a new society.

"There was nothing but land," she wrote. "Not a country at all, but the material out of which countries are made." It was this material she used to create her books.

Like all good writers, she wanted her novels to show the world she described, not just tell about it. Later in her life, she described the way she wrote. She called it "novels without furniture." What she meant was that she removed from her novels everything that was not necessary to tell the story. Fiction in the nineteenth century was filled with social detail. It had pages of description and comments by the author. Cather did not write this way. She looked to the past for her ideas, but she drew from the present for her art.

A year after "Alexander's Bridge," Cather published her second novel. It was the first of her books to take place in the Middle West. It is called "O Pioneers." It established her as one of the best writers of her time.

"O Pioneers" tells the story of the first small groups of Bohemians, Czechs, French, Russians, and Swedes who set about to conquer the land. Cather said they acted as if they were a natural force, as strong or stronger than nature. She said they were people who owned the land for a little while because they loved it.

"Spring, summer, autumn, winter, spring," Cather wrote. "Always the same field...trees...lives."

Cather's heroes are pioneers, settlers of unknown or unclaimed land. They also are pioneers of the human spirit.

They are, Cather said, the people who would dream great railroads across the continent. Yet she saw something more in them. It was something permanent within a world of continuous change. A sense of order in what appeared to be disorder.

In Cather's mind, her writings about the Middle West, her prairie years, became a way to show approval of the victory of traditional values against countless difficulties. The fight to remain human and in love with life in spite of everything gives the people in her stories purpose and calm.

Willa Cather continued to write about these new pioneers in "The Song of the Lark" in nineteen fifteen. She followed that with the novel that many consider her best, "My Antonia."

By the nineteen twenties, however, her stories began to change. She saw more defeats, fewer victories. She began to write -- not about great dreams -- but about the smallness of man's vision. She mourned for the loss of values others would never miss.

Willa Cather never married. She began living with another woman from Nebraska in nineteen-oh-eight. They lived together until Cather died.

In nineteen twenty-two, Cather suffered a nervous breakdown. A number of things caused her condition. Her health was not good. She was unhappy with her publisher. And, she was angry about the changes in society brought by new technology.

In nineteen twenty-three, Cather wrote the last of her Nebraska novels, "A Lost Lady." Two years later she produced another novel, "The Professor's House." It was clear by then that she was moving in a different direction.

Willa CatherHer next two novels, "Death Comes for the Archbishop," and "Shadows in the Rock," take place in the distant past. They are stories about heroic failure. "Death Comes for the Archbishop" takes place in the American Southwest in the sixteenth century. It describes the experiences of two priests who are sent to what became New Mexico. The action is in the past. But the place is one that Cather felt always would remain the same -- the deserts of the American Southwest.

Where her earlier books described a person's search for solid ground, these books describe the solid ground itself. They came from a deep unhappiness with modern life.

Although Cather turned away from modern life, she was very much a modern writer. Her writing became increasingly important to a new group of writers -- Ernest Hemingway, F. Scott Fitzgerald, and John Dos Passos.

Near the end of her life she wrote: "Nothing really matters but living. Get all you can out of it. I am an old woman, and I know. Sometimes people disappoint us. And sometimes we disappoint ourselves. But the thing is to go right on living."

Willa Cather went right on living until the age of seventy-four. She died in nineteen forty-seven.

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