讀 The Economist, 《經濟學人》 聖誕節特刊 2期合 2024 中國電商SHEIN/TEMU/TIKTOK等的2025? 封面圖示日本豊洲魚市場The Toyosu Market 世界Japan’s Wall Street of seafood。談笑要加拿大，巴拿馬運河，格陵蘭島，訃聞Brother HAROLD PALMER，HOCK TAN OF BROADCOM也很有趣
https://www.facebook.com/hanching.chung/videos/1635665613692651?st=7Wr1U8iWjCi
直播過西西里，
日本東京豐洲魚產市場等
鮪魚之於豐洲就像古代大師的畫作之於蘇富比——人們可以在其他地方購買它們，但豐洲是做市商
日本的海鮮華爾街
經濟學家網
日本的海鮮華爾街
一切盡在“ikejime”
讀 The Economist, Christmas double issue 2024 或有直播1228
For our final edition of each year we publish a selection of “Christmas specials”: features that stray from the news agenda to focus on something a bit different. This year, as well as co-editing the Christmas issue, I wrote a story about sex—and why researchers know surprisingly little about a subject that so many people spend a lot of time thinking about. When it comes to what humans get up to in private, there is not much data on the over-50s, men or residents of non-rich countries. I reported from three continents to find out why. |
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A captive leucistic axolotl, perhaps the most well known form of the axolotl墨西哥鈍口螈
完全成長的墨西哥鈍口螈，大概需要十八至二十四個月。體長一百五十毫米至四百五十毫米（六至十八英寸）(十五公分多至四十五公分多)，正常體長二百三十毫米（九英寸）(二十二公分多)，罕有體長長於三百毫米（十二英寸）(三十公分多)的。牠們有獨特的類似蕨類植物的不封閉鰓結構（跟魚與蝌蚪的鰓一樣）。通常以六根鰓平均分布於頭部兩側，每邊三根。鰓一般爲紅色，會隨食物的顔色改變。
墨西哥鈍口螈同樣會用皮膚呼吸，再把空氣轉入肺部。牠的牙齒很細小，通常很難看到，一般用來夾住食物而不是用以撕裂和咀嚼食物。
成年後的墨西哥鈍口螈牙齒和指甲都是較能明顯觀察到的黑色，指甲主要是用於輔助前進。
體色成年後會變得更為鮮豔，斑點都會有很明顯的顯現。牠們有快速的新陳代謝，可以快速重新長出肢體或器官，但會隨著成長，逐漸減緩恢復速度。
墨西哥鈍口螈非常接近虎紋鈍口螈（Ambystoma tigrinum）。顔色上牠們從白色（白化），經過灰色、藍色、茶色和咖啡色到黑色。野生墨西哥鈍口螈罕有白色，所有白化墨西哥鈍口螈（身體白色，眼睛黑色或紅色）都是從同一個單一變種雄性而來。在1863年牠被運到巴黎植物園（Jardin des plantes）。白化變種在實驗室和動物商店很普遍，是在1950年代，透過與白化虎蠑螈雜交而得到的。現今墨西哥鈍口螈大量捕捉是被禁止的。
美國候任總統川普在社群平台Truth Social 談笑要加拿大，巴拿馬運河，格陵蘭島
- The Triassic Period was the first period of the Mesozoic Era and the seventh period of the Phanerozoic Eon. It was a time of transition, following the Permian extinction, the largest mass extinction in Earth's history.
三疊紀是距今 25.19 至 2.013 億年前的一個地質時期：
當它是三疊紀是中生代第一紀、顯生宙第七紀。這是繼地球歷史上最大規模的二疊紀滅絕之後的一個過渡時期。
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THE MEGAPREACHER PUTIN HATE
Sunday Adelaja 基輔
Sunday Adelaja (Russian, Belarusian and Ukrainian: Сандей Аделаджа) is the founder and senior pastor of the Embassy of the Blessed Kingdom of God for All Nations, an evangelical-charismatic megachurch and a Christian denomination in Kyiv, Ukraine.
Biography
[edit]Sunday Sunkanmi Adelaja was born in the village of Idomila Ijebu-Ode, Nigeria. His name Adelaja means "crown settled this fight" in Yoruba.[2] He was raised by his grandmother and became Christian in March 1986 just before graduating from high schoo
Sunday Adelaja（俄語、白俄羅斯語和烏克蘭語：Сандей Аделаджа）是神賜王國萬國大使館的創始人和主任牧師，該大使館是烏克蘭基輔的一個福音派超凡魅力大型教會和基督教教派。
Role in Orange Revolution
[edit]The church has been credited with playing an active role in the popular gatherings that eventually led to the Orange Revolution. Sunday Adelaja has, however, denounced in Ukrainian media his implied initiation of the Orange Revolution. The then-mayor of Kyiv, Leonid Chernovetsky, is a member of the Embassy of God, but he is in opposition to the principal actors of the Orange Revolution, including Premier Yulia Tymoshenko.[28] President Viktor Yushchenko has provided Adelaja with a certificate of thankfulness for his support in the Orange Revolution.[29] During the protests, the church erected a tent chapel on Independence Square and offered shelter to thousands of people who came to Kyiv.[30]
在橙色革命中的角色
該教堂被認為在最終導致橙色革命的民眾集會中發揮了積極作用。然而，阿德拉賈週日在烏克蘭媒體上譴責了他暗示發起的橙色革命。時任基輔市長列昂尼德·切爾諾維茨基是上帝使館的成員，但他反對橙色革命的主要參與者，包括總理尤利婭·季莫申科。總統維克多·尤先科向阿德拉賈頒發了感謝狀，感謝他對橙色革命的支持。抗議期間，教會在獨立廣場上搭建了一個帳篷教堂，為數千名來到基輔的人提供庇護。
Political views
[edit]Adelaja supports Ukrainian nationalism, according to him Ukraine can only become independent through a nationalist mood. He considers it unfortunate that patriotism does not apply to all Ukrainians. "Only through the nationalistic mood can the Ukrainian nation become independent at all. If Ukrainians do not become more nationalistic, I am afraid that this country may come back under the Russian or Polish or Hungarian or some other yoke".[45]
Adelaja thinks racism is not typical of the Ukrainian society. "I think it is a more Russian phenomenon, which came here. But Russia also sees how bad racism is for a country's reputation".[45]
Adelaja was a strong supporter of the Orange Revolution.
傳
Sunkanmi Adelaja 出生於尼日利亞伊多米拉伊傑布奧德村。他的名字 Adelaja 在約魯巴語中的意思是「皇冠解決了這場戰鬥」。他由祖母撫養長大，並於 1986 年 3 月高中畢業前成為基督徒
政治觀點
阿德拉賈支持烏克蘭民族主義，他認為烏克蘭只有透過民族主義情緒才能獨立。他認為不幸的是，愛國主義並不適用於所有烏克蘭人。 「只有透過民族主義情緒，烏克蘭民族才能完全獨立。如果烏克蘭人不變得更加民族主義，恐怕這個國家可能會重新受俄羅斯、波蘭、匈牙利或其他國家的枷鎖。」[45]
阿德拉賈認為種族主義並不是烏克蘭社會的典型現象。 「我認為這是一個更俄羅斯的現象，它來到了這裡。但俄羅斯也看到種族主義對一個國家的聲譽有多糟糕」。
阿德拉賈是橙色革命的堅定支持者。
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747之 AFTERLIFES
The Ship of Theseus, also known as Theseus's Paradox, is a paradox and a common thought experiment about whether an object is the same object after having all of its original components replaced over time, typically one after the other.
忒修斯之船（英語：Ship of Theseus），亦稱忒修斯悖論（忒修斯又譯作特修斯、提修斯、泰修斯、鐵修斯、翟修斯等），是形上學領域內關於同一性的一種悖論。1世紀時的希臘作家普魯塔克提出了這個問題：如果忒修斯的船上的木頭逐漸被替換，直到所有的木頭都不是原來的木頭，那這艘船還是原來的那艘船嗎？這類問題現在被稱做「忒修斯之船」。有些哲學家認為是同一物體，有些哲學家認為不是。在普魯塔克之前，赫拉克利特、蘇格拉底、柏拉圖都曾經討論過相似的問題。近代霍布斯和約翰·洛克也討論過該問題。這個問題有許多不同版本，如「祖父的斧頭」，佛教文本《大智度論》中一個旅行者替換身體的故事。
In Greek mythology, Theseus, the mythical king of the city of Athens, rescued the children of Athens from King Minos after slaying the minotaur and then escaped onto a ship going to Delos. Each year, the Athenians would commemorate this by taking the ship on a pilgrimage to Delos to honour Apollo. A question was raised by ancient philosophers: If no pieces of the original made up the preserved ship was it still The Ship of Theseus? Furthermore, if it was no longer the same, when had it ceased existing as the original ship?
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中國書法迷戀 書法與中國文明
改造定義
日本教育得失
哈佛等菁英畢業顧問創業等優勢
加州石油業漸漸枯 走人
Can Lego remain the world’s coolest toymaker? 2024 。不懼山寨的樂高最怕什麼？LEGO Group 的家族故事/ htc 的故事一段 2017
- Kato, Issei (29 September 2018). "As Tokyo's historic Tsukiji market closes, fishmongers mourn". Reuters. Archived from the original on October 3, 2018. Retrieved October 4, 2018.
- ^ 豊洲市場の飲食・物販店舗及び見学者通路の一般の方のご利用等について 東京都中央卸売市場（2019年1月22日閲覧）
- ^ Daniel Leussink (Sep 4, 2020). "Tokyo's Toyosu fish market, the world's largest, taking outsized hit from pandemic". Reuters. Archived from the original on March 31, 2021.
| Toyosu Market | |
|---|---|
豊洲市場 | |
 Aerial view of Toyosu Market | |
 | |
| General information | |
| Status | Complete |
| Type | Wholesale market |
| Location | 6 Chome-3 Toyosu, Kōtō, Tokyo 135-0061 |
奧德薩ODESSA 看烏克蘭未來
烏克蘭經濟數字贏俄羅斯
HOCK TAN OF BROADCOM
Tan Hock Eng (Chinese: 陳福陽; pinyin: Chén Fúyáng; Pe̍h-ōe-jī: Tân Hok-iâng; born 1951 or 1952) is a Malaysian-born Chinese-American business executive. He is the CEO of Broadcom Inc. He was the highest-earning CEO in the US in 2017, earning US$103.2 million that year.[1]
Hock Tan | |
|---|---|
| 陳福陽 | |
| Born | Tan Hock Eng 1951 or 1952 (age 72–73) |
| Nationality | American |
| Education | |
| Occupation | Business executive |
| Years active | 1983–present |
| Title | CEO of Broadcom |
| Children | 3 |
Career
[edit]He was managing director of Hume Industries in Malaysia from 1983 to 1988 before helming Pacven Investment from 1988 to 1992. He then held financial positions at General Motors Co and PepsiCo Inc before becoming the Vice President of Finance of Commodore International Ltd.
Tan went on to become the CEO of Integrated Circuit Systems Inc. When this was sold to Integrated Device Technology Inc, he became the latter company's chairman.
Avago was created following a US$2.66 billion private equity buyout of the Semiconductor Products Group of Agilent Technologies in 2005. Tan was hired to lead this new company as chief executive.[6]
In 2015, Tan merged the company with Broadcom Corporation following an acquisition, leading to the creation of Broadcom Inc which he currently runs.
In November 2017 Broadcom announced that it had completed its move from Singapore back to the United States in a move which Tan claimed at the time would yield $20 billion yearly in revenue for the US Treasury.[7]
In April 2020 Tan drew criticism when it was announced that he was forcing employees of Broadcom to return to work for 1 week a month during the COVID-19 outbreak.[8] In September 2020, Tan stated that all Broadcom employees were working in the office in Asia excluding India, and 50% in North America.[9]
In 2023, Tan's total compensation from Broadcom was $161.8 million, up 167% from the previous year and representing a CEO-to-median worker pay ratio of 510-to-1 for the company, as well as making Tan the third highest paid CEO in the US that year.[10]
Since February 2024, he is a member of the board of directors of Meta.[11]
職業
他於 1983 年至 1988 年擔任馬來西亞 Hume Industries 董事總經理，之後於 1988 年至 1992 年執掌 Pacven Investment。
譚後來成為積體電路系統公司的執行長。
Avago 是在 2005 年以 26.6 億美元私募股權收購安捷倫科技公司半導體產品集團後創建的。
2015 年，Tan 在一次收購後將該公司與 Broadcom Corporation 合併，從而創建了由他目前經營的 Broadcom Inc。
2017 年 11 月，博通宣布已完成從新加坡遷回美國的計劃，Tan 當時聲稱此舉將為美國財政部帶來每年 200 億美元的收入。
2020 年 4 月，Tan 因在 COVID-19 爆發期間強迫 Broadcom 員工每月重返工作崗位 1 週而受到批評。 2020 年 9 月，Tan 表示，所有博通員工都在亞洲（印度除外）的辦公室工作，50% 在北美。
2023 年，譚從博通獲得的總薪酬為1.618 億美元，比上一年增長167%，該公司首席執行官與中位員工的薪酬比例為510 比1，也使譚成為薪酬第三高的首席執行官那年在美國。
自2024年2月起，他擔任Meta董事會成員。
Brother HAROLD PALMER
St Cuthert
| 聖卡斯伯特 Saint Cuthbert[a] | |
|---|---|
,_f.45v_-_BL_Yates_Thompson_MS_26.jpg) 卡斯伯特（Cuthbert）從聖伯達（Bede）的《聖卡斯伯特一生》（Bede 's Life of St. Cuthbert）的十二世紀手稿 | |
| Bishop | |
| 出生 | 約634年 諾森布里亞鄧巴 |
| 逝世 | 687年3月20日 諾森布里亞法恩島 |
| 敬禮於 | 羅馬天主教、聖公宗、東正教 |
| 主要朝聖地 | 達勒姆郡達勒姆座堂 |
| 瞻禮 | 3月20日；9月4日（威爾斯教會）；8月31日（美國聖公會） |
| 主保 | 諾森布里亞 |
The Journey, a modern sculpture showing the travels of the Lindisfarne community, by Fenwick Lawson. Shown here in the Millennium Square, Durham. St Cuthbert's Way at the Anglo-Scottish border | |
| Length | 100 kilometres (62 mi)[1] |
|---|---|
| Location | Scottish Borders/Northumberland |
| Established | 1996[2] |
| Trailheads | Melrose (55°35′56″N 2°43′08″W) Lindisfarne (55°40′55″N 1°49′23″W) |
| Use | Walking |
| Elevation gain/loss | 2,075 metres (6,808 ft) gain[1] |
| Highest point | 368 m |
| Season | All year |
| Waymark | Yes |
| Website | http://www.stcuthbertsway.info |
St Cuthbert's Way is a 100-kilometre (62 mi) long-distance trail between the Scottish Borders town of Melrose and Lindisfarne (Holy Island) off the coast of Northumberland, England.[1] The walk is named after Cuthbert, a 7th-century saint, a native of the Borders who spent his life in the service of the church. The route links Melrose Abbey, where Cuthbert began his religious life, with his initial burial place on Holy Island.[3] Cuthbert achieved the status of bishop, and was called a saint eleven years after his death, when his coffin was opened and his remains found to be perfectly preserved.[4]
Br Harold's Requiem Mass and Funeral
哈羅德弟兄的安魂彌撒與葬禮
安魂彌撒於 11 月 7 日星期四上午 10 點 30 分在 St Mary Immaculate Church, Whittingham NE66 4SY 舉行。
2024 年 11 月 8 日星期五上午 11 點在 Shepherds Law 舉行普世葬禮，隨後在教堂門廊附近下葬。
Shepherds Law 將於 2024 年 11 月 7 日星期四下午 3 點舉行遺體接待儀式。
It first occurred to me to visit Shepherd’s Law last October, though it beats me why I never thought of it before. Something jogged my mind and I remembered that there was a hermit here, in Northumberland, on a hill not far away, and that I’d been curious about him since I was a child. So I bundled my husband and my small son into the car and took the A697 to Powburn. As we drove, I explained to my son whom we were looking for.
我告訴哈羅德‧帕爾默弟兄，他一定已經90多歲了，他一個人住，在他的山上祈禱了50年。我祖母認識他，我說。她常常把蛋糕放在路底的一個盒子裡給他。
我的祖母莫莉愛一位聖人。她是聖方濟各協會（SSF）的好朋友，該協會是哈洛德弟兄當時所屬的英國聖公會。 1960 年代，她幫助他們在諾森布里亞海岸的阿爾恩茅斯找到了一座修道院。哈羅德是最早住在那裡的人之一，但他從未定居下來。他感受到了自己特殊使命的持續牽引，當我出生時，它已經把他從修道院中拉了出來，受到了各種宗教領袖的青睞，進入了這個與世隔絕的諾森伯蘭領域。
我們一家人和我一起登上哈羅德山，在燦爛的陽光和強風中，到達幾個世紀以來被稱為“牧羊人法則”的地方。 「當哈羅德弟兄到達時，這裡沒有庇護所，」我告訴我的兒子。 「連棚子都沒有！一切都是他自己做的。在山頂，我們發現了哈羅德建造的冬宮：牢房、鐘樓和令人驚嘆的小教堂。按照正統傳統，你可以稱其為“skette”，只為一兩個沉思者和奇怪的訪客提供空間。
但這是封閉的。我們嘗試了牢房的門和教堂的門。全部鎖定。兒子拉動鈴繩，風吹過長長的草叢。感覺就像是在哀悼的地方。哈羅德出了什麼事？在接下來的幾周里，我透過電子郵件和查閱發現，簡短的答案是，哈羅德兄弟還活著，儘管很虛弱。他於 10 月 4 日上午去世——聖方濟各節。
最後，只要有可能，他就去他的山上。我認識了他的一群優秀朋友，透過他們我認識了他本人，並在這些朋友為他製作的網站上閱讀了他的回憶錄。
我不太確定這是會議、回憶錄還是山上的寂靜，但我也以某種方式完全相信哈羅德弟兄是真實的——上帝現實的見證人——而且牧羊人法則是一個神聖的地方。 「我不是祈禱天才，」哈羅德曾經告訴《老歌》。 “我只是一個知道上帝存在的普通人。”很難解釋我對此感到多麼興奮。
將英國視為基督教國家再次成為一種時尚，但以一種悲傷、哀傷的「西方之死」的方式。保羅·金斯諾斯(Paul Kingsnorth) 最近寫了一篇題為《那些腳是不是：尋找英國靈魂》的文章，他在文中討論了彼得·艾克羅伊德(Peter Ackroyd) 的書《英國靈魂》 (The English Soul)，並呼籲（不抱太大希望）一批新的精神戰士：21 世紀的布萊克、貝德斯和班揚斯。 「英格蘭，你可以再次轉向光明，」他說。 「有一條狹窄的小路，它會帶你穿過山毛櫸，到達巫婆羅門……教堂還在那裡，但長椅上現在空了，只剩下鬼魂了。英格蘭，你在哪裡？你在哪裡？
好吧，英格蘭處於牧羊人法則之中，而哈羅德弟兄在世時也是如此。它存在於那些從不畏縮自己使命的人身上。即使哈羅德弟兄帶領他脫離英國國教並進入天主教會，他也沒有動搖。 「幾個月後，我開始感到奇怪的不舒服，」他寫道。 「生活中的確定性和熟悉的地標變得不穩定，我感覺自己好像在自由落體，不知道自己會降落在哪裡。然後，在某一刻，我看到自己好像在一個盒子裡，外面寫著“聖弗朗西斯協會”，但我從盒子的底部掉了下來，最終進入了諾森布里亞修道院聖徒的聖餐中。從那時起，他就為教會的團結祈禱。
我在聖島寫下這篇文章，聖卡斯伯特在那裡生活和去世。哈羅德弟兄將牧羊人法獻給聖母和聖卡斯伯特，所以我認為他會同意這一點。我希望他也能批准我們的計劃，通過朝聖之路步行穿過沙灘前往聖島，籌集資金印刷他的回憶錄，並為教會的團結和牧羊人法的未來祈禱。
Brother Harold Palmer must be over 90, I told him, and he’s lived alone, praying on his hill for 50 years. My grandmother knew him, I said. She used to leave cakes for him in a box at the bottom of the road.
My grandmother, Molly, loved a holy man. She was a great friend of the Society of St Francis (SSF), the Anglican order to which Br Harold then belonged. In the 1960s she helped find a friary for them in Alnmouth, on the Northumbrian coast. Harold was one of the first to live there, but he never settled. He felt the persistent tug of his own particular vocation and by the time I was born it had pulled him right out of the friary, in and out of the good graces of various religious superiors, and into this isolated Northumbrian field.
We walked up Harold’s hill, my small family and I, in the bright sun and the strong wind, up to what’s been known for centuries as Shepherd’s Law. “There was no shelter here when Br Harold arrived,” I told my son. “Not even a shed! He made everything himself.” At the top we found the hermitage Harold built: cells, a bell tower and an astonishing chapel. You’d call it a skete in the orthodox tradition, just room for one or two contemplatives and the odd visitor.
But this skete was closed. We tried the door to the cells and the chapel door. All locked. My son pulled the bell rope and the wind ran over the long grass. It felt like the place in mourning. What had happened to Harold? The short answer, which I discovered over the next few weeks of emailing and poking about, was that Br Harold was still alive, though frail. He has since died, on the morning of 4 October – the feast of St Francis.
To the end, he went to his hill when he could. I met a group of his excellent friends, and through them I met the man himself and read his memoir on the website those friends made for him.
And I’m not quite sure whether it was the meeting, the memoir or the stillness on the hill, but I’ve also somehow found a complete conviction that Br Harold was the real deal – a witness to the reality of God – and that Shepherd’s Law is a sacred place. “I’m not a genius at prayer,” Harold once told The Oldie. “I’m just a very ordinary person who’s aware of the presence of God.” It’s hard to explain how exhilarating I find that.
It’s become fashionable once again to talk about England as a Christian country, but in a mournful, elegiac “death of the West” kind of way. Paul Kingsnorth wrote a recent essay called “And Did those Feet: In Search of the English Soul”, in which he discusses Peter Ackroyd’s book The English Soul and calls (without much hope) for a clutch of new spiritual warriors: 21st-century Blakes, Bedes and Bunyans. “You can turn back towards the light again, England,” he says. “There is a narrow path, and it leads you past the beeches to the lych-gate… The churches are still there, but the pews are empty now save for the ghosts. And where are you, England? Where are you?”
Well, England is in Shepherd’s Law and was Br Harold while he lived. It’s in people who never flinch from their calling. Br Harold didn’t waver even when his led him right out of the Anglicanism and into the Catholic Church. “After some months I began to feel strangely uncomfortable,” he writes. “Certainties and familiar landmarks of life became fluid and I felt as though I were in freefall, not sure where I was going to land. Then at one moment I saw as it were that I was in a box with ‘Society of St Francis’ written on the outside, but that I had fallen through the bottom of the box and ended up in the communion of the monastic Saints of Northumbria.” He prayed for the unity of the Church ever since.
I’m writing this on Holy Island, where St Cuthbert lived and died. Brother Harold dedicated Shepherd’s Law to Our Lady and to St Cuthbert, so I think he’d have approved of that. I hope he’d also have approved of our plan to walk across the sands to Holy Island via the Pilgrim’s Way to raise money to print his memoir and to pray for the unity of the Church and the future of Shepherd’s Law.
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