2026年1月24日 星期六

Abbot Suger 法國聖但尼修道院的院長、政治家、歷史學家,也是哥德式建築最早的贊助人之一。人們普遍認為他是一位大膽而富有想像力的贊助人,鼓勵了一位創新(但如今已不為人知)的石匠大師的創作。Abbot Suger 論聖丹尼斯修道院教堂及其藝術珍品(第二版)Suger, abbot of the French abbey of Saint-Denis, lived from 1081 to 1151. 1981年慶祝Suger誕生1000年的大研討會。 Erwin Panofsky 的《視覺藝術的意義》(1955)

 

重看  電影 我的天堂城市

---

沒昔日2015?看bbot Suger 的感動和衝擊,書也不知道哪...... 

---

重讀 Abbot Suger 的,收入 Erwin Panofsky 的《視覺藝術的意義》(1955)


書封

Abbot Suger 論聖丹尼斯修道院教堂及其藝術珍品(第二版)

Abbot Suger


由 Erwin Panofsky 和 ​​Gerda Panofsky-Soergel 編輯、翻譯和註釋


平裝本 | 1979 | 39.95 美元 / 27.95 英鎊 | ISBN:9780691003146


336 頁


評論 |目錄


本修訂版收錄了埃爾溫·帕諾夫斯基(Erwin Panofsky)直至1968年去世前所記錄的增補和更正。格爾達·帕諾夫斯基-索格爾(Gerda Panofsky-Soergel)根據新資料更新了評注,她編寫的參考書目反映了近三十年來聖丹尼斯修道院的研究成果。她還獲得了一些更新的照片,插圖包括一幅新的平面圖和修道院教堂後殿的剖面圖,這兩幅圖均由薩姆納·麥克奈特·克羅斯比(Sumner McKnight Crosby)指導繪製。


埃爾溫·帕諾夫斯基於1933年之前在漢堡大學任教,之後在紐約大學和普林斯頓大學任教,並於1935年加入普林斯頓高等研究院。他的著作被認為是二十世紀藝術史領域最重要的著作之一。


評論:「潘諾夫斯基博士首次以現代語言出版了蘇格爾關於聖丹尼斯的全部著作,這部作品堪稱無與倫比的歷史、考古和教會學著作,也是世界文學瑰寶之一,是十二世紀文藝復興的核心支柱,值得祝賀……這是一部意義非凡的傑作,注定會長期保持其權威地位。」——《伯靈頓雜誌》雜誌。


目錄:


第二版序言 vii


第一版序 xi


圖表目錄 xvi


插圖目錄 xvii


引言 1


正文及譯文 39


《論其管理之謎》 40


《聖教會祝聖之書》狄奧尼修斯 82


西元 1949 年或 1941 年編纂,經確認 122


評註 139


前言


文本;日期;傳承與讀法 141


人物和地點;重量和貨幣單位 146

作者註 146

《SUA GESTIS 行政管理中的 LIBER REBUS》的評論 147

對「LIBEELLUS ALTER DE CONSECCRATIONE ECCLESIAE SANCTI DIONYSII」的評論 224

對 1140 或 1141 251 號「任命」的評論

詞彙表 260

參考書目縮寫 262

1945 年以來的附加書目 264

索引 277

插圖 285

本書已翻譯成:

西班牙語

捷克語

另一篇由艾爾文潘諾夫斯基撰寫或合著的普林斯頓書籍:

阿爾布雷希特·丟勒的生活與藝術。 [平裝本]


蘇格曾是路易六世和路易七世的摯友和顧問。他力勸國王剷除封建匪徒,負責制定應對社群運動的皇家策略,並致力於規範司法行政。他留下的修道院擁有大量財產,並因建造一座採用新興哥德式風格的新教堂而更加富麗堂皇。蘇格在《Liber de Rebus in Administratione sua Gestis》、《Libellus Alter de Consecratione Ecclesiae Sancti Dionysii》和《Ordinatio》等著作中詳盡地描述了修道院的建造過程。在1940年代,著名藝術史學家歐文·帕諾夫斯基聲稱,偽狄奧尼修斯·阿雷奧帕吉特的教義影響了聖丹尼斯修道院的建築風格,但後來的學者對這種將哲學與建築形式簡單聯繫起來的觀點提出了質疑。 [1]同樣,19世紀法國作家認為蘇熱是聖丹尼斯教堂的「設計者」(因而也是哥德式建築的「發明者」)的觀點,幾乎已被近期的學者完全否定。相反,人們普遍認為他是一位大膽而富有想像力的贊助人,鼓勵了一位創新(但如今已不為人知)的石匠大師的創作。 [2][3]


蘇熱曾擁有的一隻聖杯現藏於華盛頓特區的國家美術館。


關於反對帕諾夫斯基觀點的論點概述,請參見彼得·基德森所著《帕諾夫斯基、蘇熱與聖丹尼斯》,載於《瓦爾堡和科陶德學院學報》,第1卷。 50,(1987),第 1-17 頁


歐文‧帕諾夫斯基認為,蘇格創作天國耶路撒冷的實體化形像是受到啟發,然而,根據蘇格本人的著作,近期的藝術史學家對蘇格的創作目標是否超越審美愉悅提出了質疑。


蘇格 - 維基百科,自由的百科全書


en.wikipedia.org/wiki/Suger


蘇格是一位法國修道院長、政治家、歷史學家,也是哥德式建築最早的贊助人之一。目錄。 [隱藏]。 1 生平;2 對藝術的貢獻; 3 著作...

‎生活 - ‎對藝術的貢獻 - ‎著作 - ‎參考文獻與來源


1981年慶祝Suger誕生1000週年的大型研討會。


Abbot Suger 和聖丹尼斯 - 大都會藝術博物館

www.metmuseum.org › 首頁 › 研究 › MetPublications


作者:PL Gerson - ‎被 27 次引用 - ‎相關文章

蘇格 (Suger) 是法國聖但尼修道院的院長,居住在


重讀Abbot Suger 收入Erwin Panofsky 的 Meaning in the Visual Arts (1955)

bookjacket

Abbot Suger on the Abbey Church of St. Denis and Its Art Treasures (Second Edition)
Second edition
Abbot Suger
Edited, Translated, and Annotated by Erwin Panofsky and Gerda Panofsky-Soergel

Paperback | 1979 | $39.95 / £27.95 | ISBN: 9780691003146
336 pp.
SHOPPING CART
This revised edition incorporates the additions and corrections recorded by Erwin Panofsky until the time of his death in 1968. Gerda Panofsky-Soergel has updated the commentary in the light of new material, and the bibliography that she has prepared reflects the scholarship on St.-Denis in the last three decades. She has obtained some additional and more recent photographs, and the illustrations include a new ground plan and a new section of the chevet of the Abbey Church, both drawn under the supervision of Sumner McKnight Crosby.
Erwin Panofsky taught until 1933 at the University of Hamburg and, later, at New York University and Princeton University, joining the faculty of the institute for Advanced Study, Princeton, in 1935. His writings are considered among the most important of the twentieth century in art history.
Review:
"Dr. Panofsky is to be congratulated on producing, for the first time in any modern language, the whole of Suger's writing on St.-Denis, an unparalleled historical, archaeological, and ecclesiological text, and one of the world's literary treasures, a central pillar of the twelfth-century renaissance. . . . This is a work of first-class importance, and destined to remain the standard edition for a long time to come."--The Burlington Magazine
Table of Contents:
PREFACE TO THE SECOND EDITION vii
PREFACE TO THE FIRST EDITION xi
LIST OF FIGURES xvi
LIST OF ILLUSTRATIONS xvii
INTRODUCTION 1
TEXT AND TRANSLATIONS 39
LIBER DE REBUS IN ADMINISTRATIONE SUA GESTIS 40
LIBELLUS ALTER DE CONSECRATIONE ECCLEA SANCTI DIONYSII 82
ORDINATO A.D. MCXL VEL MCXLI CONFIRMATA 122
COMMENTARY 139
PRELIMINARY REMARKS
THE TEXTS; DATES; TRANSMISSION, AND READINGS 141
PERSONS AND PLACES; UNITS OF WEIGHT AND CURRENCY 146
AUTHOR'S NOTE 146
COMMENTARY UPON THE "LIBER REBUS IN ADMINISTRATION SUA GESTIS" 147
COMMENTARY UPON THE "LIBEELLUS ALTER DE CONSECRATIONE ECCLESIAE SANCTI DIONYSII" 224
COMMENTARY UPON THE "ORDINATIO" OF 1140 OR 1141 251
GLOSSARY 260
BIBLIOGRAPHIC ABBREVIATIONS 262
ADDITIONAL BIBLIOGRAPHY SINCE 1945 264
INDEX 277
ILLUSTRATIONS 285
This book has been translated into:
  • Spanish
  • Czech
Another Princeton book authored or coauthored by Erwin Panofsky:


Suger served as the friend and counsellor both of Louis VI and Louis VII. He urged the king to destroy the feudal bandits, was responsible for the royal tactics in dealing with the communal movements, and endeavoured to regularize the administration of justice. He left his abbey, which possessed considerable property, enriched and embellished by the construction of anew church built in the nascent Gothic style. Suger wrote extensively on the construction of the abbey in Liber de Rebus in Administratione sua GestisLibellus Alter de Consecratione Ecclesiae Sancti Dionysii, and Ordinatio. In the 1940s, the prominent art-historian Erwin Panofsky claimed that the theology of Pseudo-Dionysius the Areopagite influenced the architectural style of the abbey of St. Denis, though later scholars have argued against such a simplistic link between philosophy and architectural form.[1] Similarly the assumption by 19th century French authors that Suger was the "designer" of St Denis (and hence the "inventor" of Gothic architecture) has been almost entirely discounted by more recent scholars. Instead he is generally seen as having been a bold and imaginative patron who encouraged the work of an innovative (but now unknown) master mason.[2][3]
chalice once owned by Suger is now in the collections of the National Gallery of Art inWashington, D.C.


  1.  For a summary of the 'arguments against' Panofsky's view, seePanofsky, Suger and St Denis, Peter Kidson, Journal of the Warburg and Courtauld Institutes, Vol. 50, (1987), pp. 1–17



Erwin Panofsky argued that Suger was inspired to create a physical representation of the Heavenly Jerusalem, however the extent to which Suger had any aims higher than aesthetic pleasure has been called into doubt by more recent art historians on the basis of Suger's own writings.



  1. Suger - Wikipedia, the free encyclopedia

    en.wikipedia.org/wiki/Suger

    Suger was a French abbot, statesman, historian and one of the earliest patrons of Gothic architecture. Contents. [hide]. 1 Life; 2 Contribution to art; 3 Writings ...


1981年慶祝Suger誕生1000年的大研討會。


  1. Abbot Suger and Saint-Denis - Metropolitan Museum of Art

    www.metmuseum.org › Home › Research › MetPublications

    by PL Gerson - ‎Cited by 27 - ‎Related articles
    Sugerabbot of the French abbey of Saint-Denis, lived from 1081 to 1151. This book of essays about his life and achievements grew out of a symposium ...



  1. Birth of the Gothic: Abbot Suger and the ambulatory at St ...

    https://www.khanacademy.org/.../birth-of-the-gothic-a...
    Abbot Suger believed that light could do this. DR. BETH HARRIS: Suger thought he; was reading the ...


沒有留言:

網誌存檔